Фарси
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Перси́дский язы́к (фарси́, زبان فارسی) — ведущий язык иранской группы индоевропейской семьи языков. Широко распространён в Иране в качестве родного языка персов (персоязычных иранцев), составляющих около 58 % населения страны (более 40 млн чел.). Небольшие персоязычные группы распространены также в странах Персидского залива: Бахрейне, Ираке, Омане, Йемене, ОАЭ. Письменность языков фарси и дари — персидский алфавит, созданный на основе арабского письма, дополненного несколькими знаками для звуков, отсутствующих в арабском языке. Для таджикского языка используется кириллица (введённый в 1939 г., приобрёл современный вид в 1998 г.).
Переводы Корана
There are more than 60 complete translations of Qur'an in Persian and many partial translations. In the past some Tafsirs which had included Qur'an were translated like translation of Tafsir al-Tabari in 10 CE.[1]
- Salman the Persian (7th century) (partial translation)
- Qur'an Quds, translator unknown – (before the 10th century)
- A translation in 556 AH
- Saiyad Makhdoom Ashraf Jahangir Simnani (1308–1405 CE) Original Manuscript at Mukhtar Ashraf Library in Kichoucha Shareef (U.P.)
- Shah Waliullah (1703–1762)
- Mahdi Elahi-Ghomshei, (مهدی الهیقمشهای).
- Mahdi Fouladvand (مهدی فولادوند) available online.[2]
- Naser Makarem Shirazi (ناصر مكارمشيرازی), translation includes his inline tafsir within parenthesis.[3]
- Malik Fahd Council, Sunni branch.
- Ghodratollah Bakhtiarinejad (قدرت الله بختياری نژاد) available online.[4]
- Tahere Saffarzadeh, translated Qur'an in Persian and English (Bilingual) in 2001.
Тафсиры
- Translations
- Tafsir-e Tabari: a 10th-century translation of the Tafsir al-Tabari in Persian
- Tafsir-e Nasafi: an 11th-century translation and tafsir by Abu Hafs Umar an-Nasafi
- Original
- Fat-hur Rahman: an 18th-century Tafseer in Persian by Shah Waliullah Dehlawi
- Tafsir-e Azizi: an 18th-century Tafseer in Persian by Al-Muhaddith Shah Abdul Aziz Dihlawi, son of Shah Waliullah Dehlawi. (A large part of this Tafseer was lost on 1847 CE along with the commentary on Sunan Abu Dawood.)
- Mushkilaatu-l-Qur’aan by Sayyid Muhammad Anwar Shah Kashmiri, edited with references and one of the introductions by Mawlana Ahmad Bijnuri, and another introduction by the author’s favourite student Mawlana Sayyid Muhammad Yoosuf Binnori. This partial commentary is predominantly in Arabic but passages in the Persian language also appears throughout the work. The main objective for undertaking to write this work was to interpret only those verses of the Holy Qur’an which are generally considered to be difficult to understand. A special feature of this particular work is that the author has, in addition, set aside 190 verses that, in his opinion, required further discussion and repeated consideration. Published posthumously in Maligaon, Surat, Gujrat, India, by Majlis al- 'Ilmi in 1974.
- Kashf al-Asrar wa 'Iddat al-Abrar: an 11th century tafsir by a student of Abdullah al-Ansari
- Tafsir Nemooneh by Naser Makarem Shirazi
- Tasneem Tafsir by Abdollah Javadi-Amoli
- Tafsir Noor by contemporary scholar Mohsen Qara’ati
- Tafsir Meshkat by contemporary scholar Mohammadali Ansari
- Tarjomane Foraghan by Mohammad Sadeqi Tehrani
- Tafsir al-Mizan by Muhammad Husayn Tabatabaei. Translated from Arabic to Persian by Translated from Urdu to English
- Partoie Az Qur’an by Mahmoud Taleghani
- Tafsir Rahnama (1976-present) by Akbar H. Rafsanjani
Примечания
Литература
- Persian Literature and the Qurʾān // Encyclopaedia of the Qurʾān. — Leiden : E. J. Brill, 2004. — Vol. IV (P—Sh). — P. 55. (англ.)