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<p>Новая страница: «{{заготовка}} &#039;&#039;&#039;Абу аль-Махасин Джурджани&#039;&#039;&#039; == Encyclopaedia Islamica == Abū al-Maḥāsin Jurjānī, Ḥusayn b. Ḥasan, an I...»</p> <p><b>Новая страница</b></p><div>{{заготовка}}<br /> &#039;&#039;&#039;Абу аль-Махасин Джурджани&#039;&#039;&#039;<br /> <br /> == Encyclopaedia Islamica ==<br /> Abū al-Maḥāsin Jurjānī, Ḥusayn b. Ḥasan, an Imāmī scholar, and the author of a Persian commentary on the Qurʾān entitled Jilāʾ al-adhhān wa jalāʾ al-aḥzān. Nothing is known of his life; even the century in which he lived has not been determined. The first source which mentions Abū al-Maḥāsin, imparting scant information about him, is Afandī Iṣfahānī who devoted a few lines to him in his Riyāḍ al-ʿulamāʾ (2/85–86). Afandī described him as a learned scholar, traditionist and exegetist, and presented him as a famous and distinguished figure, as well as a prominent Imāmī scholar. The Jilāʾ al-adhhān commentary, which relates sayings of the Shiʿi imams, is described as aḥsan al-fawāʾid (the finest of benefits) by Afandī who, notwithstanding, maintained that he did not know when the author actually lived and considers it not unlikely that this exegesis was the same as the Tafsīr-i Gāzur.<br /> &lt;!-- <br /> Abū al-Maḥāsin is mentioned as one of the Shiʿi scholars of the 10th/16th century by Āqā Buzurg in Ṭabaqāt (‘10th Century’, pp. 61–62). Citing some of Afandī&#039;s concepts and introducing some manuscripts of the Jilāʾ al-adhhān, he identified the author as having lived during the 10th/16th century or earlier, merely on the basis of the date of one of the manuscripts, 972/1564 or 971/1565. In referring to the commentary in his al-Dharīʿa (5/123), Āqā Buzurg speaks of a manuscript of Jilāʾ al-adhhān by the title of Tafsīr-i Gāzur, even though the name of the author has been recorded as Abū al-Maḥāsin Ḥusayn b. ʿAlī Jurjānī. This is despite the fact that, in the introduction to the published edition (1/2), the name of the author of Tafsīr-i Gāzur, is recorded as Abū al-Maḥāsin Ḥusayn b. Ḥasan Jurjānī. In the Dharīʿa (4/309), under the title of Tafsīr-i Gāzur, Āqā Buzurg also states that this name is referred to in connection with the Jilāʾ al-adhhān commentary. Nevertheless, he adds that a Persian commentary exists in addition to the Jilāʾ al-adhhān, of which a manuscript (dated 977/1569–1570) probably composed by Mawlā Abū al-Ḥasan Zawwārī&#039;s master, otherwise known as Sayyid Gāzur, is preserved in the Library of the Āstān-i Quds, Mashhad. But Āqā Buzurg regarded this as nothing more than a conjecture, and a doubtful one at that. He adds that Mawlā Abū al-Ḥasan Zawwārī&#039;s master was Sayyid Ghiyāth al-Dīn Jamshīd Mufassir Zawwārī, whose commentary is called Tafsīr-i Jamshīd (Āqā Buzurg, al-Dharīʿa, 4/270). Āqā Buzurg considered it likely that Sayyid Gāzur was meant to be none other than Sayyid Ghiyāth al-Dīn Jamshīd Zawwārī. Thus, Tafsīr-i Gāzur was probably written by this very same Ghiyāth al-Dīn (Ṭabaqāt, ‘10th Century’, 43).<br /> <br /> Jalāl al-Dīn Muḥaddith Urmawī, who edited Jilāʾ al-adhhān in ten volumes, believed that Abū al-Maḥāsin Ḥusayn Jurjānī was also known as Sayyid Gāzur, and he wanted in one way or another to present Jurjānī as a descendant of the Prophet, a sayyid, so that the agnomen Sayyid Gāzur could be applied to him (Abū al-Maḥāsin Jurjānī, pp. ح، ط). The fact that Abū al-Maḥāsin and Sayyid Gāzur were one and the same person is confirmed in the marginalia in this manuscript (Ibn Yūsuf, 1/102–103; Abū al-Maḥāsin Jurjānī, pp. نط، س). It is therefore natural that Muḥaddith Urmawī considered all manuscripts that had the title Tafsīr-i Gāzur as parts of Jilāʾ al-adhhān and published them as such. On the other hand, Ibn Yūsuf (1/105; Markazī, 1/86) is of the opinion that the author of Jilāʾ al-adhhān failed to complete the work, and that another person by the name of Sayyid Gāzur composed the second and final part. In any case, contrary to Āqā Buzurg&#039;s assumption (Ṭabaqāt, ‘10th Century’, 62), Abū al-Maḥāsin could not have lived in the 10th/16th century, given that manuscripts of this work were written earlier than that, witness the one in the National Library, Tabrīz, which dates to between 888 and 890/1483 and 1485 (Sayyid Yūnusī, 1/290; for a list of manuscripts of Tafsīr-i Gāzur see Storey, 1/29–30, 1211). Muḥaddith Urmawī also knew of a manuscript of this work apparently from 8th/14th century (p. س). As he points out, this tafsīr is taken from Abū al-Futūḥ Rāzī&#039;s Tafsīr, and apart from the khuṭba may also be considered a summarised version of it. Nevertheless, the author made no mention of Abū al-Futūḥ and his tafsīr (pp. ی ، يا).<br /> <br /> Afandī (5/509) mentions someone by the name of Abū al-Maḥāsin Jurjānī who was a contemporary of al-ʿAllāma al-Ḥillī and wrote a work in Persian entitled Takmilat al-saʿādāt fī kayfiyyat al-ʿibādāt al-masnūnāt. This was written in 702/1302–1303, and Afandī owned a manuscript of it copied by Mawlā Ḥasan Shīʿī Sabzawārī and dated 747/1346–1347; Afandī adds that Sabzawārī was a student of Jurjānī. Āqā Buzurg refers to the same work (Āqā Buzurg, al-Dharīʿa, 4/414–415), but still claims that the author was Abū al-Maḥāsin ʿAlī Jurjānī (Ṭabaqāt, ‘8th Century’, 173). Nothing is known of the relation between this person and the author of Jilāʾ al-adhhān.<br /> <br /> Department of Islamic Law and Qurʾan and Hadith Studies<br /> Translated by Hassan Lahouti<br /> Bibliography<br /> Abū al-Maḥāsin Jurjānī, Ḥusayn, Jilāʾ al-adhhān (Tafsīr-i Gāzur), ed. Jalāl al-Dīn Muḥaddith Urmawī (Tehran, 1337–1341 Sh./1958–1962)<br /> <br /> Afandī Iṣfahānī, ʿAbd Allāh, Riyāḍ al-ʿulamāʾ, ed. Aḥmad Ḥusaynī (Qumm, 1401/1981)<br /> <br /> Āqā Buzurg, al-Dharīʿa<br /> <br /> idem, Ṭabaqāt aʿlām al-Shīʿa (Tehran, 1366 Sh./1987)<br /> <br /> Ibn Yūsuf Shīrāzī, Fihrist-i Kitābkhānah-yi Madrasa-yi ʿĀlī-yi Sipahsālār (Tehran, 1313–1315 Sh./1934–1936)<br /> <br /> Markazī, Khaṭṭī<br /> <br /> Sayyid Yūnusī, Mīr Wadūd, Fihrist-i Kitābkhānah-yi Millī-yi Tabrīz (Tabrīz, 1348–1353 Sh./1969–1974)<br /> <br /> Storey, C. A., Persian Literature (London, 1970).<br /> --&gt;<br /> ;Cite this page<br /> Department of Islamic Law and Qurʾan and Hadith Studies and Translated by Hassan Lahouti, “Abū al-Maḥāsin Jurjānī”, in: Encyclopaedia Islamica, Editors-in-Chief: Farhad Daftary. Consulted online on 05 June 2023 &lt;http://dx.doi.org.wikipedialibrary.idm.oclc.org/10.1163/1875-9831_isla_SIM_0171&gt;<br /> <br /> {{Инфо10|автор = &lt;!-- Maqivi--&gt;<br /> |сортировка =|ссылка = <br /> |публикация =&lt;!-- 2023-06-04 --&gt;|обновление =<br /> |ИЭК = |ЭК = |ТДВИА = <br /> |ЭИ3 = |ЭИ1 = |ЭИ2 = <br /> |Исламика = |ИЭС1991 = |ИЭС2007 = <br /> |Цитатник = |Википедия = <br /> |уровень = 5|важность = низкая<br /> |язык = проверить |шариат = проверить<br /> |мета= }}<br /> <br /> {{Категория<br /> |Комментаторы Корана<br /> |Ши‘изм<br /> |<br /> }}<br /> <br /> {{Интервики<br /> |ar=<br /> |az=<br /> |en=<br /> |tr=<br /> }}</div>

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